April 16, Huzhou, Zhejiang. In the Yingpan Mountain Scenic Area, the sculpture of a woman feeding her mother-in-law has aroused heated discussion among netizens. On the 16th, the person in charge of the scenic spot said that these sculptures are about the ancient twenty-four filial piety. The sculpture of breastfeeding mother-in-law is a filial piety among 24 filial pieties, which has been passed down from generation to generation by ancestors, and young people today may not understand it.

If you deliberately study the story of “Twenty-Four Filial Piety”, you will find that in the context of the times, in this series of stories, which era is the most frequently appearing? The answer is the Wei-Jin era. In this era of more than one hundred years of reunification, there are five stories in the story trials based on almost the entire feudal era. They are: abandoning the official to be married, hurting the finger and thinking about the relatives, kneeling and reading the father’s book, crying bamboo and growing bamboo shoots, lying down. Bingqiu carp. In just one hundred years, it accounted for more than a quarter of the twenty-four filial piety. The Tang Dynasty, the peak of feudalism, was selected for one story. Why? Is it because the Jin Dynasty is a filial son, and the Tang Dynasty is a filial son? And the stories of other dynasties, such as selling oneself to bury the father, or begging with his mother behind his back, even if it is Guo Jumeier, although it sounds terrifying, it is a matter of the world. Then listen to “Weeping bamboo shoots, lying on ice for carp”, is this something that humans can do? This Jin Dynasty has become a low demonic plane. Look at these filial sons again: Wang Xiang, Langya Wang clan, official to San Gong; Gu Ti, Jiangzuo family Gu clan, was an official at the age of fifteen; Meng Zong, Yushi doctor…Recall Comrade Li Mi’s “Fu Wei” The holy dynasty ruled the world with filial piety”. you got it? These things are actually the political program at the time, and the people who tell these stories are the protagonists themselves. Did anyone see Wang Xiang when he asked for the carp? Has anyone eaten the bamboo shoots? In an era of strict domination, every large family always occasionally comes out a few “little prodigies”. These prodigies are either juvenile or singular or noble. In short, they are extremely politically correct. In this way, their predecessors can do so. It is justifiable to pave some way for them in certain areas… In the final analysis, many plots that violate the imagination of normal people in the twenty-four filial piety are the products of the involution of the prodigy of the family. If you have an extraordinary story, it will be difficult for you to be “fixed” in the prosecution system. So today you are supporting education at the age of eight, and I will aid Africa at the age of nine tomorrow. The day after tomorrow he will go to the grassroots to help the poor when he is fifteen…As for the authenticity, no one cares, just like no one will check the college students’ application for party membership. In fact, twenty-four filial piety is similar to the story of courage to assume responsibility, such as writing to save the father and bearing the rice to support the relatives. It has its merits, and it is also very suitable as an allusion for teaching and educating people. But why do some propaganda in some places like this kind of magical idea? Even if you really don’t mean anything else, it seems to the caring person that you still intend to miss something.


By zhiwo

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6 months ago

In Lu Xun’s “Twenty-Four Filial Piety”, this “filial piety textbook” is divided into three types: one can try to imitate, the other is suspicious, and the third is puzzled and even disgusting. Lu Xun believes that twenty-four filial piety mainly promotes feudalism. Filial piety, he criticized foolish filial piety. The country has accordingly introduced a new twenty-four filial piety standard, which actually means that there are many undesirable content in the previous one, which is a filial piety that has deteriorated in order to promote it. New “Twenty-Four Filial Piety” Standards 1. Always bring your loved ones and children home; 2. Spend holidays with your parents as much as possible; 3. Organize birthday parties for your parents; 4. Cook meals for your parents yourself; 5. Call your parents every week 6. Parents’ pocket money can’t be less; 7. Establish a “care card” for parents; 8. Listen carefully to the past of their parents; 9. Teach parents how to surf the Internet; 10. Take pictures of their parents often; 11. Talk about love for parents Export; 12. Open the knots of parents; 13. Support parents’ hobbies; 14. Support single parents to remarry; 15. Regularly take parents for physical examinations; 16. Purchase appropriate insurance for parents; 17. Always have a heart-to-heart relationship with parents Communication; 18. Take your parents to attend important activities; 19. Take your parents to visit the place where you work; 20. Take your parents to travel or revisit your old place; 21. Exercise with your parents; 22. Participate in your parents’ activities appropriately; 23 , Accompany your parents to visit their old friends; 24, accompany your parents to watch an old movie. It can be seen from this that the establishment of the twenty-four filial piety sculpture in the scenic spot must cause discomfort for modern people, and the country has a new twenty-four filial piety, why use the old one?

6 months ago

The most outrageous stories in 24 Xiaozhong all come from the Wei and Jin dynasties. According to the criteria for selecting officials of filial piety and integrity, the “filial piety internal examination” has reached its peak, and its degree of examination is no less than the current Hebei college entrance examination. When ordinary hard study papers cannot be won, the Hengshui mode with precision to the second came into being. When the materialistic filial piety is not touching enough, the supernatural takes the filial son everywhere. Lying on the ice for carp, crying for bamboo shoots, etc., at first glance, the brain is too big, but in fact, it was played badly in “The Biography of Dutiful Son” during the Wei and Jin Dynasty: the old lady wanted to eat the grilled oriole, and the oriole flew into the room by herself; Want to eat fish, the fish jumped out of the ice; my old lady likes to drink river water, and the river water flows to the door of the house by itself. This kind of story routine is called “filial piety”, combined with the Confucian concept of the sense of nature and humanity, the most filial person can move God and allow some acts of filial piety that are contrary to common sense to be realized. “Mission Impossible” was originally called Mission: impossible in English. The tasks that may be completed are not energetic, and the impossible tasks must be completed to highlight the awesomeness of Brother Atang. The Wei-Jin version of Mission: Impossible is “filial piety in filial piety”. Dutiful sons are scrambling to fabricate impossible filial piety, showing that they are the most filial filial son. However, there are too many filial sons to make up stories, and not enough stalks. The stories of filial piety in the Wei and Jin dynasties often collide, and the similarity is comparable to plagiarism and manuscript washing. For example, “The Mosquito Full of Blood” in Twenty-Four Filial Piety: Wu Meng, a native of Puyang in the Jin Dynasty, knew how to honor his parents when he was eight years old. The family was poor, without mosquito nets, and mosquito bites prevented his father from sleeping. Every summer night, Wu Meng always sat naked in front of his father’s bed, allowing mosquitoes to bite instead of driving away, worrying that the mosquitoes would leave him to bite his father. In just one book of “The Story of Dutiful Sons”, there are 3 people who learn from Wu Meng to feed mosquitoes with their bodies, and the plots are the same: There were about ten such biographies of dutiful sons in the Wei and Jin Dynasties, all of which were compiled by different authors and included The characters are also different. However, looking through the deeds of the dutiful sons, you can’t say that they are completely different, you can only say that they are exactly the same. The 24 filial piety sculpture appeared this time in an unknown scenic spot in Zhejiang. As we all know, this kind of small broken scenic spot does not have any unique landscapes and fresh entertainment facilities. It can only engage in some boring online celebrity check-in projects. The commonality is false propaganda and the same. Typical example: All over the country’s scenic spots, the “Mirror of the Sky” that was played badly promoted fraud and no creativity. The behavior of contemporary scenic spots coincides with the filial piety of the Wei and Jin Dynasty represented by 24 filial piety. Through the 24 stories of filial piety, the scenic spot expresses the criticism and reflection on the behavior of Wei and Jin filial piety that is common in the industry. Although the sculpture of a daughter-in-law feeding her mother-in-law is quite inelegant, and the filial piety embodied in 24 filial piety is also a feudal idea that should be discarded, as long as you are willing to reflect on it, it will be a role model in domestic scenic spots! give it a like!

6 months ago

So far, there are 550 answers to this question. It seems that no answer has mentioned this point: Where is the real “filial piety” in this story? Why is it filial for a wife to nurse her mother-in-law, where is filial piety? Let’s start with a very interesting comment I saw. This comment is very representative, and many people may take it for granted that the family is too poor and can’t afford to eat, so they have no choice but to make a decision to let their daughter-in-law. Feed the old lady. But the fact is just the opposite. The protagonist of the story of “Nursing Aunt” is Cui Shannan’s grandmother and great-grandmother. Cui Shannan’s real name is Cui Guan. Because the official went to Shannan West Road Jiedushi, he was called “Cui Shannan”. Cui Shannan was born in the Boring Cui clan. The Cui family has been a family member for hundreds of years. The second house of the Cui family was recognized as the “Crown of the Noble Family” in the early Tang Dynasty. It was listed as the first-class noble family when the Clan History was edited in the early Tang Dynasty. People. Such a family can make the old lady unable to eat? When you get older, you lose your teeth, and you can’t eat normal food, there are also solutions. You can stew soup, you can make porridge, you can boil the meat and vegetables and then feed them to the old lady. What can’t be done. The phrase “Why not eat minced meat” is really appropriate here. The Cui family is not someone who can’t afford meat porridge, so why not eat meat porridge and have to drink human milk? Meat porridge or human milk, which one is more satiated? More resistant to hunger? Why is there a lot of solutions, obviously there are better and more reasonable solutions, but we have to do such a thing that is unnecessary and unhealthy in our modern view (many of the answers above have been popular for science, and if you are lactose intolerant, drink it? Human milk can cause diarrhea) It’s not that you can’t eat, why drink human milk? Is there anything special about human milk? Answer: Yes! At least the ancients thought there was! In ancient times, taking human milk without eating grains was a secret method of longevity! The ancients regarded human milk as a very precious nourishing medicinal material, long-term consumption can prolong life. As far as I know, Zhang Cang, the prime minister of the early Han Dynasty, was the first to use human milk for health preservation. After Cang Zhi’s free phase, she is old, has no teeth in her mouth, eats milk, and the woman is a lactating mother. There are hundreds of wives and concubines, and those who try to become pregnant are not lucky. Cang Nian died more than a hundred years old. —— “Historical Records” Volume Ninety-six Zhang Cang’s family raised hundreds of wives and concubines. Once these women became pregnant, they would no longer be favored, just to let them conceive and produce milk and feed him. By drinking human milk, Zhang Cang lived more than a hundred years old (Zhang Cang was eating the milk of his wife and concubine, if he also ate his wife, maybe the protagonist of the 24th filial piety would have to be replaced) in the Eastern Jin Dynasty, Ge Hong wrote “Bao Pu “The Son” is even more exaggerated, saying that Zhang Cang lived 180 years old. Zhang Cang, the prime minister of the Han Dynasty, occasionally got a little trick and sucked a woman’s milk. He was 180 years old. —— “Baopuzi” is more than a hundred years old and still barely possible, one hundred and eighty is pure nonsense. Even more exaggerated is the Ming Dynasty’s “Five Miscellaneous People”, which said that some people lived 240 years old by eating the milk of their great-grandchildren. There are people in Rangcheng who are two hundred and forty years old. —— “Five Miscellaneous Cu” Volume 5 There are rumors in the late Qing Dynasty that Cixi also drank human milk for health care, and also raised a lot of wet nurses (De Ling’s “Yu Xiang Ying Lu” said, but De Ling loves to run trains, she It is not necessarily true.) The above examples can illustrate that the ancients believed and believed that long-term use of human milk can lead to longevity. In addition to health preservation, human milk can also cure diseases. He Shangzhi, a minister in the Liu and Song period of the Southern Dynasties, became ill from overwork and was cured by drinking human milk. (He Shangzhi) Drinking women’s milk is bad for years due to overwork. ——”Song Shu” Volume 66. The “bad” here should be a false character, which means “sickness”, meaning healed. The book “Compendium of Materia Medica” in the Ming Dynasty brought the effects of human milk into full play. Any kind of dark eyes, skin diseases in hands and feet, and even hemorrhoids and prolapse can be treated with human milk. Anal prolapse is hot. Use Wudi mud for two points, bear gall bladder for five points, and slice brain for one point. This side can also treat hemorrhoids. ——”Compendium of Materia Medica·Tube·Wudi Ni” In ancient times, there was also a “Song of Taking the Milk”, which called human milk “Xianjiajiu”. Xianjia wine, Xianjia wine, two pots of Lu Sheng. The five elements produce true spirits, which are everywhere in the world. If the dantian dries up, swallow the heavy building to moisten it. In the morning, I can drink more than one liter, and I will rejuvenate and rejuvenate for a long time. —— “The Song of Taking the Breasts” is rejuvenated, how amazing it is. To sum up, the Cui family’s daughter-in-law is not simply feeding the old lady to feed her. If she only feeds, the economic strength of the Cui family can be a solution. She did this by taking her own body and her milk as medicine to nourish the old lady and make her live longer. This is the whole point of “filial piety”.

6 months ago

“The saints do not die, there are more thieves.” Counting on celebrities with high moral character and reputation to govern the country, the final result will only make the court full of talkers and reputations. Even among them, there is no lack of ambitious people. Among them, the successful ones, such as Wang Mang, have become famous thief from the past. It is true that among this group of people, it cannot be said that there are no sincere people. However, noble character and filial piety are not completely equivalent to governing the country. For example, Wang Mang may indeed have noble character, outstanding ability, and profound thoughts, but when he really dealt with the actual problems of the country and carried out reforms, he was perversely trying to regress the feudal society back to the Confucian ideals of the ancient three generations. (As for Wang Mang’s being a traverser, and what advanced policies he is pursuing, in fact, most of them are taken out of context from the carpet literature.) Since the establishment of the “chaju system” in the Han Dynasty, it was originally an unconventional selection method used to supplement the court’s talents. In the later period, it became a channel for the Dihaos to train their children and become officials. After all, in an era when transportation was difficult and information dissemination was lagging behind, almost everyone who was able to spread fame all the way from the village to the prefectures and counties came after the fame of extraordinary origins. And what is the result of this in the end? I don’t know the book. Ju Xiaolian, my father lives alone. Han Suqing is white and muddy, and Gao Diliang will be as timid as a chicken. This nursery rhyme does everything. The selection of talents during the Three Kingdoms period in the Han Dynasty can also be called the “system of celebrities.” In the Wei, Jin and Southern and Northern Dynasties, after the establishment of the “Nine Grades of Officials Law”, it deteriorated further. In theory, the original intention of the “Nine Grades of Official Personnel Act” is actually good. The authority to select talents will be returned to the central government, and the official district appointed by the central government will handle the talent selection affairs, so as to avoid repeating the personal dependency relationship between “recommended masters” and “talents, filial piety” in the Han Dynasty, and to prevent the expansion of local tycoons’ military force. It would be better to bear two thousand stones than to bear the consequences of everyone.” However, the original selection method that combined “character ability” and “family history”, in the later stage, due to the origin of the Zhongzheng official and the limitations of the times, it turned into a channel for promotion of the proud family. More deadly, as the Jin family moved south, the authority of the central imperial family was greatly reduced. It was necessary to rely on the power of the gentry, which further increased the importance of the “family history” in the “Nine-rank Official Law” improve. In the original Han Dynasty, the fourth-generation Sangong and heir of classics, went through a deeper transformation in the Eastern Jin Dynasty. If it is said that the “surveillance system” will make certain families “four generations and three men” and “general officials” all over because of the personal dependence of the recommender and the referee, then the “Nine Grade Officials Law” after the imperial family loses its authority This is to enable the children of some distinguished families to obtain the corresponding local products by virtue of their “father-grandfather officials” background. After the fall of the Eastern Jin Dynasty, the new imperial family, who came to power and came from a poor family, could only compromise and retreat in the face of this group of entrenched and prominent families. As a result, the prominent families in the Eastern Jin Dynasty further developed into “family magnates.” The distinguished families in the Eastern Jin Dynasty paid much attention to the court officials, and the “family history” emphasized by the Ninth Grade Official Personal Law was also the “father-grandfather officials”. After the Southern Dynasty, due to the contempt of the poor families and the disdain for the upstarts to form the court, they even “the court”. “Official Jue” is no longer a concern. The Nine-Rank Official Personal Law further evolved from “judging family history” with “father ancestor officials” to “distinct ancestor officials” and “genealogical inheritance” to judge “family history”. The Xie family in the Eastern Jin Dynasty could also rely on the amazing achievements of the second-rate gentry to become a prominent family on par with the Wang family, but in the Southern Dynasties, this kind of opportunity was never even thought of. Even, in some extreme cases, the disciples are even ashamed of meritorious service and promotion, and regard them as dung because of their talents and virtues. This is because for the really noble second-grade scorching celebrities, it is the norm to “write without getting in the car, how can you be a secretary in your body” or even “advanced and enterprising, sitting on the ground” is the norm. Being promoted for meritorious service and being recommended by virtue, this kind of promotion based on things other than one’s background is a testament to the lowliness of the family in the eyes of the disciples. What’s even more sad is that the disciples of the Southern Dynasties did not even bother to serve as “turbulent officials” with complicated affairs. The so-called murky officials are actually not officials with “humble status”, but officials who “need to deal with specific matters.” But the “complicated affairs” of officials is actually “governance of the country.” In other words, these second-grade scorching clan children even disdain to govern the country, feeling that this kind of work disturbs their “talking.” As a result, under the deliberate suppression of the royal family and their own arrogance, their actual power and wealth have gradually been occupied by their disdainful poor family and even the head of Guizhou. While they were busy talking and talking, their disdainful military power, state power, and vast wealth were taken one by one by the upstarts. But at the same time, they still look down on these people, even if the other party’s power is in the hands and the world is rich, in their eyes, they are nothing but a poor family. Under the clan system, even the imperial clan and military officials cannot change their humble social status relative to clan clan. In the end, when the Hou Jing Rebellion broke out, the glory of the Southern Dynasties’ celebrities also passed away. Except for the Lanling Xiao family, who started out with military service and later transformed into a clan after several generations of marriage, the famous clan of the Southern Dynasty, such as the Langya Wang clan and the Chen Jun Xie clan, have relatively faded in the Sui and Tang dynasties. The Tang dynasty’s clans were mainly concentrated in the seven surnames and ten families of Shandong Jun surnames and also related to the Long Group. The Southern Dynasty’s prominent clan was much inferior in comparison. Although this was related to the Hou Jing’s rebellion, there was also no shortage of Southern Dynasty gentry who despised practice and only paid attention to practice. The decadent atmosphere of “high and low”. All in all, some of the spirit of twenty-four filial piety itself is worth learning, but we must also realize that it is a special phenomenon that occurred in some special times. The connotation of it has a positive side, but more often, they represent the consequences of closed small circles controlling social wealth and power.

6 months ago

The Tianjin Senior High School Entrance Examination has a famous book title, and will pass the “Chao Hua Xi Shi”, there is a “Twenty-Four Filial Piety” in the Zhao Hua Xi Shi. Lu Xun clearly expressed his strong dislike in this article. Lu Xun believes that some stories of twenty-four filial piety are contrary to human nature, while others are no different from Liao Zhai, and are purely fabricated. These stories have exaggerated “filial piety”, which is “moral kidnapping” in modern terms. If the standard of twenty-four filial piety is used to demand people, there is no filial son in the world, and as a parent, almost no one really expects their children to be able to lie on the ice and ask for carp and Guo Jubury. Is it filial piety or not filial piety to destroy one’s own life and even life for the happiness of parents? Twenty-four filial piety is undoubtedly feudal dregs, and we should sublate it. This is a public opinion that has been formed since the Republic of China. I don’t think it has discussion value.

6 months ago

First look at who the main customer groups of this scenic spot are. Yingpanshan in Anji, Huzhou, should be talking about the Yingpanshan Sports Park. This was once the place where Yue Fei stationed his troops, so it was called Yingpan. Now the biggest selling point is also the military-themed live-action CS, team development and so on. The scenery is average, the environment is good, and the venue is large enough, suitable for spring and autumn outings of primary and middle school students. If you ask, for scenic spots related to Yue Fei, wouldn’t it be good to touch porcelain and Yue Fei? Isn’t it fragrant to do something to serve the country with loyalty? When you have to plan, what do you think about 24 filial piety? ……(The above is the fifth layer you think) “I want to let the school organize elementary and middle school students to come and play.” “Students are not important, as long as they come out to play, they are happy. The school is very important, choose you to travel here, and be famous for your teacher “A few statues. Apart from the school, generally no one cares about it. It does not affect other tourists.”… (Understood, who is on the fifth floor)

6 months ago

I heard a literary master talk about twenty-four filial piety. One of his views is quite interesting, and I personally agree with it. He said that some filial piety in ancient times had desirable mentality but undesirable behavior. For example, the nanny is not idle. This Cui Shannan’s great-grandmother and mother-in-law have lost their teeth in old age, that is, his grandmother is feeding his grandmother. The mentality and behavior of breastfeeding, this filial piety can be learned, but what about breastfeeding? He said that there are some stories about twenty-four filial piety, which just reflect the ignorance of the general public in ancient times. It also reflects a lot of things that modern people find incredible and extremely outrageous. But the spirit and filial piety reflected in it are desirable. It’s just that the methods for many things are not advisable, and now there should be more solutions and ways. Including the story of a person who kept his promise and waited at the bottom of the bridge and drowned because the person who was waiting did not come. You can say he was stupid and drowned, or you can say he kept his promise. Twenty-four filial piety, there are many filial piety that can be gone, some can be completely discarded. For example, taste the decoctions. In modern times, most of them are Western medicine, injections, and operations. In ancient times, it is a manifestation of filial piety. Learnable, desirable. The spirit is commendable. Biting my fingers and distressing, this kind of remote wireless heart-to-heart argument is now a matter of making a video call. Baili negative rice, express. To bury the child and serve the mother, dig out a jar of gold. In ancient times, wouldn’t Cui Shannan’s family make a bowl of rice soup? Can’t you make a bowl of soup? Is there no pasta? Must breastfeed? Lying on the ice and begging for the carp, some people say why you don’t use a stone to hit it. If it’s in the northeast, you won’t be able to get out of it even if you freeze to death, and you can’t dig even if you use an excavator. But this story reflects a filial mentality. For example, many people who love their wives in modern times will buy fast food for her when they say they want to eat fast food on the train after their wife is pregnant. As long as you want, as long as I have. The mentality is desirable, but the behavior is not desirable.

6 months ago

1. Most mammals lose the ability to digest lactose as adults. 2. Some humans have acquired the ability to digest lactose as adults through mutation. However, the proportion of this variation among Chinese is extremely low. Academically speaking, the vast majority of Chinese adults are lactose intolerant. 3. People who are lactose intolerant will experience symptoms such as bloating, abdominal pain, and diarrhea if they consume a large amount of unprocessed dairy or dairy products. The frail elderly may be at risk. 4. This sculpture reflects either ignorance, viciousness, wretchedness, or hypocrisy, anyway, it has nothing to do with filial piety. Setting up such a thing is neither scientific nor moral. 5. Bah.

6 months ago

Propagating filial piety is a good thing. The culture of filial piety is a very important part of our traditional culture, but this work must also keep pace with the times. The ancient twenty-four filial piety was full of all kinds of dross, and all kinds of anti-human operations seem to be unacceptable now. This kind of woman breastfeeding her mother-in-law is not a problem at all. You now ask someone who can turn the sky upside down to protect the big and small, and dare to bury the child and serve the mother. And we also released the official new version of Twenty-Four Filial Piety in 12 years. On August 13, 2012, the All-China Women’s Federation Aging Work Coordination Office, the National Aging Office, and the National Heart Care Series Organizing Committee jointly issued a new version of the “24 Filial Piety” Action Standard. And there are various versions of the pictures, whether it is modern or antique. The scenic spot wants to be on the wall, is it not fragrant to choose so many? The text version of the new twenty-four filial piety is attached. 1. Bring your loved ones and children home frequently. 2. Try to spend time with your parents during holidays. 3. Organize birthday parties for your parents. 4. Cook your parents in person. 5. Call your parents every week. 6. Parents’ pocket money should not be less. 7. Establish a “care card” for parents 8. Listen carefully to the past of your parents 9. Teach your parents how to surf the Internet 10. Take pictures of your parents often. 11. Say your love to your parents. 12. Open your parents’ knots. 13. Support your parents’ hobbies. 14 , Support single parents to remarry 15, regularly take their parents for physical examination 16, buy appropriate insurance for parents 17, often communicate with parents 18, take parents to important events together 19, take parents to visit your place of work 20, bring Parents travel or revisit their hometown 21, exercise with their parents 22, participate in parental activities appropriately 23, accompany their parents to visit their old friends 24, accompany their parents to watch an old movie

6 months ago

The society is constantly developing and progressing. From the perspective of the 21st century, many aspects of twenty-four filial piety, some belong to the existence of human ethical issues (such as Guo Jumeier), some belong to pure performance art (such as lying on the ice for carp), and The ones are too exaggerated and unreasonable (such as those mentioned in the title). Filial piety itself is absolutely correct, but twenty-four filial piety is the demonization of “filial piety”, conveying how difficult and how difficult it is to achieve “filial piety”, which is not conducive to promoting “filial piety.” Therefore, I think that the twenty-four filial piety statue does not need to appear in the scenic area. Some feudal dregs that do not fit the times should be discarded.

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